GrandMama Ayahuasca
Authentic Indigenous Shamanism

"How Rain Queen Mother Became an Authentic Indigenous Shaman and Deity healer"

Shamanism itself is born out of the Earth's energy grid before it is handed down to humans. It is truly one of the most sacred artforms that exists on our planet.

When performed properly it can allow us to travel to the Stahrs.

As one of the most sacred artforms, believes that Shamanism should be practiced free from all that is 'man-made' and all that is 'manipulated'. Shamanism is not something that should be taught by one human to another. Although it is initiated into us through our Elders, Dagabah Bagh'boras and are taught that it is best to learn our artform directly from their healing Spirits.

In its original conception, true Shamanism can only be born in a land where humans are still relating directly with the spirit world, and the land of the Gods in an attempt to solve all of our problems that they encounter in life. People who do not come from communites where the people are still relating to the land and their Ancestors as Spirit can only try to become an Ayahuascero or a Shaman, by drinking Ayahuasca and learning from another healer; by paying a Curandero to teach them; or by recording the icaros of a jungle Shaman. A Natural born Shaman or Deity Healer is normally born into an Indigenous society and is trained directly by Spirits in the other world. In the Dagabah tradition anything else is considered to be a chinese whisper (dilution - not pure). The further away one learns from Spirit, the more manipulated the teachings become.

It takes years to study the Cosmology of the Spirit World directly from the Spirits themselves. Just because Shamanism is not something that can be taught in a Western style school, Shamanism is the original University of life. There is a lot of Spirit academia involved in becoming a Deity Healer and it takes years to truly be able to profess your craft at the level that works at. When was called to be a Deity Healer, she was given tutelary Spirits that taught her the natural academic science behind her craft and she has written over 21 books.

Consider that western book-education is not the only method of gaining knowledge about the Universe and that Spirit-initiate education is still the oldest and most mystical form of education in the world. A genuine Shaman is someone who has received their calling by Ancestral Lineage; by sickness or dreams and receives their teachings and their gifts directly from the Spirit World and not from another human being, merely as a result of paying them money. Once knowledge has to be transferred from a Teacher to a Student this is strictly speaking no longer mystic (hermetic) and it is also no longer genuine Shamanism. Even if the subject being taught resembles Shamanism, in our opinion it is more like Anthropology.

For a person to be called a Deity Healer they must have had their Karmic imprints surveyed and highly regarded by the Tutelary Deity Spirits that have chosen them to be their student. When these Tutelary Deity Spirits survey humans, it is very different from the manner in which humans survey each other. Humans observe each other based only on the way we look. We ask ourselves, and judge others based on the material questions that we create in our minds when observing with our external eyes only. In Sacred Ceremonial Space, sees her clients through the eyes of the Spirits and surveys their whole life in order to discover the roots of ther illness and problems. Rain Queen Mother only works at the highest spiritual causal level to determine the cause of an illness.

When people meet they often say out loud; "Oh, how old are you?", or "you look so young". This is actually not the protocol way to observe a Deity healer who works with Spirit as it is going against the grain. There is little point searching for something on the outside that only exists on the inside. To regard a Deity Healer by their physical appearance is highly disrespectful, because their Karmic content has already been approved by the Deities. Only real Holy Peoples, Diviners and Elders can see the Karmic content of a Deity healer and as such, a person can only be recognised as a Deity Healer when they have received several recognitions from Holy people in their own country, and around the world.

has received several sacred recognitions from High Medicine people, Elders and other Holy people around the world. Her Elders informed her during her Initiations that she was chosen to become a because of her Ancestral Lineage; her Morality; her desire to live an Ethical existence; her past life Karmic content and her Merit accumulation in this and other lifetimes. It had nothing to do with her age, height, shoe size, looks or how materially wealthy she was physically. In Tibet, Nepal and India, Dalai Lamas, Tulkus, Rinpoches and High Lamas are also recognised at a young age, because of their past life status and not their pesent lifetime age. One of the protocols that people must observe when they meet with Rain Queen Mother, (and technically speaking any other Shaman or Sent One) is to refrain from commenting on her age and her physical looks as it is insulting to the Deities that have chosen her to do their work.

Becoming a Shaman does not work in the same way, like how people in the modern world would apply for a job, or how people would decide to apply to join a University course. understands the sicknesses of the west because she is an Indigenous healer who was born in the Indigenous world of the Dagabah peoples of West Africa but subsequently was sent by her Ancestors out to became lost in the English world, where natural Shamans were destroyed during the witch hunts and the Inquisition hundreds of years before. By walking her destiny path of her younger years through the modern and Indigenous worlds of England and Zimbabwe, returned back home at the age of 28 to begin her initiation. It was in the sacred mountain caves of her ancestral homeland in her village, that she relearnt the powerful healing ways of her great, great, great Grandmother. Later she travelled to the jungles of the Amazon and was instructed by the plant medicine to work with her without her having to pass through Maestro Initiation. had already been a practising Medicine Woman for 8 years before Grandmama Ayahausca called her to work with her. Having seen the content of her prior initiation Grandmama Ayahausca instructed through a Banco healer that she should go out and heal the people in the worlds where she has walked.

Whilst initiating she discovered the profound and subtle ethos that exists behind the true practice of Deity Healing Shamanism: In order to be able to heal another, one must first be able to heal oneself. 'A Deity Healer and Shaman must pass through a measure of the sickness that they have come to heal in others'. identifies with peoples illnesses in the modern and Indigenous worlds because she has endured them herself. She is therefore highly sympathetic and non judgemental when conducting her healing. By living her own life between the Indigenous and modern worlds, learns by healing herself before she heals others.

This is a genuine heroes path into the craft and the heart of authentic Indigenous Shamanism. made her decision to get lost in the modern world before she come into this world. As an Ambassador of a very ancient tradition, she invites people to heal by learning how to take care and reconnect to their own ethical Ancestors, their own Earth Shrine spirits, their own sacred Nature spirits and their own community. She also teaches people how to perform offerings to the Nature Spirits that give us all life; Pachamama and the sacred Spirits of the Sea, the Mountain, the Fire and the River. Atonement, rememberance and purification rituals for the world's imperial and Warring past are also performed sometimes during retreats.

people were colonised by the British and so she had to perform 7 years of atonement and war healing Rituals in order to bring her Deity powers through from the inner planes of the English spiritual landscape. ceremonial retreats are part of a re-emerging school of ancient Indigenous Initiation, where people can learn some extremely powerful ancient healing methods from Pangaea.

Spirits teach her that it is not good to go out into the world and take someone else's Indigenous gift. You can only receive if the Spirits give you freely. People from all continents around the world have lost their ancient healing knowledge over the last Millennia through imperial warfare, slavery, colonialisation, genocide and modernisation. Their Shamanic gifts have been taken away because of the subsequent lack of connection between the Earth and Spirit in their homeland and in the minds and hearts of the people. Trying to become a Shaman by copying a Native Indian or an Ayahuascero Curandero is not the best way to relearn shamanism. For this reason Rain Queen Mother ceremonies are not a replica of Peruvian Ayahuasca Ceremonies. 'Real Shamanism' is a sacred gift that is handed down to humans from the Gods and Deities in the Spirit worlds, regardless of race, creed or colour. This gift will be given back to us all if we are worthy and ready to relearn to respect and live our lives on Earth according to the Laws of the Universe. If a whole race fails to respect the Laws of the Universe then that whole race will lose the gift of Shamanism. To re-find true Shamanism you should not ignore the very reason why it was lost to your race in the first place. Rather, if you successfully address the reason why it became lost, it will automatically become found.